ABSTRACT: I defend the principle of Phenomenal Conservatism, on which appearances of all kinds generate at least some justification for belief. I argue that there is no reason for privileging introspection or intuition over perceptual experience as a source of justified belief; that those who deny Phenomenal Conservatism are in a self-defeating position, in that their view cannot be both true and justified; and that the demand for a metajustification for Phenomenal Conservatism either is an easily met demand, or is an unfair or question-begging one. 1. The Principle of Phenomenal Conservatism I am a broad-minded epistemologist: I believe that epistemic justification is conferred by appearances of all sorts, whether sensory, intellectual, mn...