Anthropologists often take recourse to the word “world ” as if its meaning were self-evident, but the word remains highly ambivalent, often extending its meaning in a perilously polysemic fashion. So, the question of “what world are we engaging? ” imposes itself, particularly as it leads to another important question: are there “worlds”? This latter question raises some of the fundamental perplexities that have haunted anthropological theory throughout the past century. In this series of two articles, I propose to abandon the established dichotomy between rather crude forms of realism and equally crude forms of semiotic idealism. I sustain that we cannot discuss world without considering for whom, but that this is fully compatible with sing...
In the fifty years which has elapsed since the publication of the works by Malinowski (1922) and Rad...
The actual crisis of anthropology is examined in relation to its wide public success. Anthropology h...
Abstract: From the model developed by Malinowski, ethnographic writing has assumed a standard form....
Anthropologists often take recourse to the word “world” as if its meaning were selfevident, but the ...
Anthropologists often take recourse to the word “world” as if its meaning were selfevident, but the...
What do we mean when we refer to world? How does world relate to the human person? Are the two inter...
This paper is the second of a two-part essay that aims to examine anthropologically the category “wo...
This paper is the second of a two-part essay that aims to examine anthropologically the category "wo...
Notions like “nature” or “culture” do not denote a universal reality but a particular way, devised b...
This paper is the second of a two-part essay that aims to examine anthropologically the category “w...
The nature/culture dichotomy is part of the legacy of Western philosophy out of which modern social ...
Realism has become a dirty word in some social sciences, yet, despite fashionable new approaches inv...
This chapter emphasizes the importance of ontological dialogue and methodological choices to the con...
This essay argues for making worldliness a question for anthropological inquiry, and a heuristic con...
Western assumptions about the character of the world tend to distinguish between nature, the natural...
In the fifty years which has elapsed since the publication of the works by Malinowski (1922) and Rad...
The actual crisis of anthropology is examined in relation to its wide public success. Anthropology h...
Abstract: From the model developed by Malinowski, ethnographic writing has assumed a standard form....
Anthropologists often take recourse to the word “world” as if its meaning were selfevident, but the ...
Anthropologists often take recourse to the word “world” as if its meaning were selfevident, but the...
What do we mean when we refer to world? How does world relate to the human person? Are the two inter...
This paper is the second of a two-part essay that aims to examine anthropologically the category “wo...
This paper is the second of a two-part essay that aims to examine anthropologically the category "wo...
Notions like “nature” or “culture” do not denote a universal reality but a particular way, devised b...
This paper is the second of a two-part essay that aims to examine anthropologically the category “w...
The nature/culture dichotomy is part of the legacy of Western philosophy out of which modern social ...
Realism has become a dirty word in some social sciences, yet, despite fashionable new approaches inv...
This chapter emphasizes the importance of ontological dialogue and methodological choices to the con...
This essay argues for making worldliness a question for anthropological inquiry, and a heuristic con...
Western assumptions about the character of the world tend to distinguish between nature, the natural...
In the fifty years which has elapsed since the publication of the works by Malinowski (1922) and Rad...
The actual crisis of anthropology is examined in relation to its wide public success. Anthropology h...
Abstract: From the model developed by Malinowski, ethnographic writing has assumed a standard form....