clarion call to engage with the philosophical content of the Hebrew Bible. The book’s champions rank among my most cherished religious and academic heroes (Rabbi Jonathan Sacks and Eleonore Stump). Having spent a year as a post-doctoral fellow at Yoram’s research institute, I have long been impressed by his razor sharp intellect and his passion for bringing Jewish philosophy into a new and more vibrant age. But, in my opinion, the book is host to a number of serious flaws. So, in the collegial spirit with which Yoram closes his book, putting down his pen to ‘hear what others have to say and especially to see what others can contribute to this, our joint project’ (pg. 259), I will concentrate in these few pages upon some of my concerns, whic...
In popular orthodox Christian philosophical theology, it is often taken for granted that the divine ...
Jewish philosophy has seen better days. It has been quite a while since the discipline of Jewish phi...
Since the publication of Nostra Aetate in 1965, Jews and Christians have engaged in dialogue more sy...
<em>Some dialogue among these specialists, especially between biblical scholars and philosophe...
Yoram Hazony’s book begins by asking whether there is something important missing in our understandi...
Nearly half of the modern Jews do not believe in God. They have no Jewish theology and perhaps have ...
questions concerning philosophy in an outstanding Jewish academic tradition, in his present book he ...
This article discusses a selection of the most recent examples from both biblical scholarship and Je...
Despite its esoteric title, this down-to-earth book deals with the many thorny realities facing ever...
The central aim of this collection is to trace the presence of Jewish tradition in contemporary phil...
This article argued that the utilisation of philosophy of religion in the study of the Hebrew Bible ...
One\u27s view of Israel is key in determining one\u27s theology. This groundbreaking study investiga...
This study is concerned with the problem of divine hiddenness as it has taken shape in analytic phil...
Anyone who reads the Bible will soon realize that the Jewish people are the apple of God\u27s eye. I...
By inquiring into the translatability of Judaism and philosophy, we reawaken an ancient problem that...
In popular orthodox Christian philosophical theology, it is often taken for granted that the divine ...
Jewish philosophy has seen better days. It has been quite a while since the discipline of Jewish phi...
Since the publication of Nostra Aetate in 1965, Jews and Christians have engaged in dialogue more sy...
<em>Some dialogue among these specialists, especially between biblical scholars and philosophe...
Yoram Hazony’s book begins by asking whether there is something important missing in our understandi...
Nearly half of the modern Jews do not believe in God. They have no Jewish theology and perhaps have ...
questions concerning philosophy in an outstanding Jewish academic tradition, in his present book he ...
This article discusses a selection of the most recent examples from both biblical scholarship and Je...
Despite its esoteric title, this down-to-earth book deals with the many thorny realities facing ever...
The central aim of this collection is to trace the presence of Jewish tradition in contemporary phil...
This article argued that the utilisation of philosophy of religion in the study of the Hebrew Bible ...
One\u27s view of Israel is key in determining one\u27s theology. This groundbreaking study investiga...
This study is concerned with the problem of divine hiddenness as it has taken shape in analytic phil...
Anyone who reads the Bible will soon realize that the Jewish people are the apple of God\u27s eye. I...
By inquiring into the translatability of Judaism and philosophy, we reawaken an ancient problem that...
In popular orthodox Christian philosophical theology, it is often taken for granted that the divine ...
Jewish philosophy has seen better days. It has been quite a while since the discipline of Jewish phi...
Since the publication of Nostra Aetate in 1965, Jews and Christians have engaged in dialogue more sy...