ABSTRACT. In his seminal paper, ‘The Absurd’, Thomas Nagel sets out his conception of the problem of the meaning of life. In particular, he takes this problem to concern the potential absurdity of life, and he offers a persuasive account of what such absurdity might consist in. It is argued that Nagel confuses the epistemological problem of how one could gain a subjective guarantee that one’s life is meaningful with the metaphysical problem of whether one’s life is meaningful. It is thus concluded that the considerations that Nagel offers for thinking that one’s life is absurd establish, at best, merely the weaker conclusion that one necessarily lacks a subjective guarantee that one’s life is not absurd. Still, this conclusion is nonetheles...