The basic idea behind Sotaesans reformation of Buddhist doctrine and the monastic system was based on the idea of skillful-means (方便, K. pangp'yon; S. up2ya). He considered the Buddha's teachings and Buddhist systems as the skillful-means that must be properly applied to the contemporary Korean society. Throughout his ideas on the reformation of Buddhism, Sot'aesan maintained the main principle of modifying or renovating some Buddhist doctrines as well as the whole of the monastic system, without changing the main tenets of the Buddha's teachings. In the Hyokshillon, Sot'aesan pointed to six central ideas of hi
This dissertation seeks to locate the place of Taehyon (ca. 8th century CE), a Silla Korean Yogacara...
The purpose of this paper is to compare Monk Seongcheols sudden enlightenment and sudden cultivation...
At the beginning, the Buddhism did not spread to China in the same way as it did in India. It was me...
The first book in English devoted exclusively to modern Korean Buddhism, this work provides a compre...
The revival of Buddhism in Korea began in the 20th century as the nation suffered a downfall from th...
This study looks to reevaluate the reasons that Wŏnhyo (617-686), a Buddhist monk and doctrinal comm...
Korean Buddhism is often described as showing few signs of creativity and being virtually dead in th...
In the study of Korea Buddhism, its syncretic nature is an unique characteristic that has been large...
This dissertation investigates the early formation of Wŏn Buddhism by situating it in the larger soc...
Manhae Han Yong-un is known in our country for his poetry (Nimeui Chimmuk) and involvement in Korean...
Choi Nam-son is known as representative historian, folklorist in Korean modern times together with a...
Yulgok Yiyi was the most popular of the Song Confucian scholars in Korea. During the Joseon Dynasty,...
<p>What do Buddhist monks really know about Buddhism? How do they imagine their religion, and more i...
This study seeks to move academic discourse on Wŏn Buddhism beyond didactic introductions and offici...
Yi Hwang (Toegye, 1501–1570), Yi I (Yulgok, 1536–1584), and Jeong Yagyong (Dasan, 1762–1836) were th...
This dissertation seeks to locate the place of Taehyon (ca. 8th century CE), a Silla Korean Yogacara...
The purpose of this paper is to compare Monk Seongcheols sudden enlightenment and sudden cultivation...
At the beginning, the Buddhism did not spread to China in the same way as it did in India. It was me...
The first book in English devoted exclusively to modern Korean Buddhism, this work provides a compre...
The revival of Buddhism in Korea began in the 20th century as the nation suffered a downfall from th...
This study looks to reevaluate the reasons that Wŏnhyo (617-686), a Buddhist monk and doctrinal comm...
Korean Buddhism is often described as showing few signs of creativity and being virtually dead in th...
In the study of Korea Buddhism, its syncretic nature is an unique characteristic that has been large...
This dissertation investigates the early formation of Wŏn Buddhism by situating it in the larger soc...
Manhae Han Yong-un is known in our country for his poetry (Nimeui Chimmuk) and involvement in Korean...
Choi Nam-son is known as representative historian, folklorist in Korean modern times together with a...
Yulgok Yiyi was the most popular of the Song Confucian scholars in Korea. During the Joseon Dynasty,...
<p>What do Buddhist monks really know about Buddhism? How do they imagine their religion, and more i...
This study seeks to move academic discourse on Wŏn Buddhism beyond didactic introductions and offici...
Yi Hwang (Toegye, 1501–1570), Yi I (Yulgok, 1536–1584), and Jeong Yagyong (Dasan, 1762–1836) were th...
This dissertation seeks to locate the place of Taehyon (ca. 8th century CE), a Silla Korean Yogacara...
The purpose of this paper is to compare Monk Seongcheols sudden enlightenment and sudden cultivation...
At the beginning, the Buddhism did not spread to China in the same way as it did in India. It was me...