This article scrutinizes the lives of specific figures affiliated with the three main Zen traditions; it presents firsthand information on their activities from the end of the Tokugawa period through the first decades of the Meiji era. Changes in the political structure and the ensuing economic or social transformations surprisingly did not fundamentally alter the way these Buddhists apprehended their respective legacies. Official pressure encour aged them to put more emphasis on the education of commoners and they shared the global trend to give more importance to lay supporters. The con tent of their teachings, however, primarily appears to reflect what this paper calls “the shrouded continuity ” between the Tokugawa and Meiji eras. The t...
(767-822) is based primarily on the thought and practices of the Chinese T,ien-t’ai Lotus 天台法 華 trad...
The True Pure Land priest Shimaji Mokurai (1838–1911) was at the forefront of the Buddhist struggle ...
Each educational organization for Buddhist priests in Kyoto has gradually changed in its form from ...
This article scrutinizes the lives of specic gures afliated with the three main Zen traditions; it p...
This exploration of the activities and ideas of Rinzai abbot Imakita Kosen (1816-1892) and his lay d...
The transformation of Buddhism during the Tokugawa period has not been sufficiently explored by mode...
What was the response of Soto Buddhist priests to the social situation fac ing Japan at the beginnin...
The importance of the introduction of Zen to the West should not be underestimated. It is a crucial...
This study concentrates on the relatively unknown Rinzai Mino line to illustrate the liveliness of R...
In the early decades of the twentieth century, as Japanese society became engulfed in war and increa...
In response to Shintoist criticism of Buddhism in the early 1930s, a group of prominent Buddhists an...
This paper explores the purposes and consequences of the persecution of Buddhism in the early Meiji ...
Buddhism is Japan’s second largest religion, right behind Shinto. It includes multiple traditions a...
The new Buddhism of Meiji Japan, shin bukkyo, was a typically modern manifestation of the traditio...
Article examining the biography of the unconventional Zen teacher Tōshū (or Tōjū) Zenchū 鄧州全忠, known...
(767-822) is based primarily on the thought and practices of the Chinese T,ien-t’ai Lotus 天台法 華 trad...
The True Pure Land priest Shimaji Mokurai (1838–1911) was at the forefront of the Buddhist struggle ...
Each educational organization for Buddhist priests in Kyoto has gradually changed in its form from ...
This article scrutinizes the lives of specic gures afliated with the three main Zen traditions; it p...
This exploration of the activities and ideas of Rinzai abbot Imakita Kosen (1816-1892) and his lay d...
The transformation of Buddhism during the Tokugawa period has not been sufficiently explored by mode...
What was the response of Soto Buddhist priests to the social situation fac ing Japan at the beginnin...
The importance of the introduction of Zen to the West should not be underestimated. It is a crucial...
This study concentrates on the relatively unknown Rinzai Mino line to illustrate the liveliness of R...
In the early decades of the twentieth century, as Japanese society became engulfed in war and increa...
In response to Shintoist criticism of Buddhism in the early 1930s, a group of prominent Buddhists an...
This paper explores the purposes and consequences of the persecution of Buddhism in the early Meiji ...
Buddhism is Japan’s second largest religion, right behind Shinto. It includes multiple traditions a...
The new Buddhism of Meiji Japan, shin bukkyo, was a typically modern manifestation of the traditio...
Article examining the biography of the unconventional Zen teacher Tōshū (or Tōjū) Zenchū 鄧州全忠, known...
(767-822) is based primarily on the thought and practices of the Chinese T,ien-t’ai Lotus 天台法 華 trad...
The True Pure Land priest Shimaji Mokurai (1838–1911) was at the forefront of the Buddhist struggle ...
Each educational organization for Buddhist priests in Kyoto has gradually changed in its form from ...