AND THE HOWARD GOVERNMENT

The articulation of whiteness as a moral homogeneity comprising ‘common’ Judeo-Christian values has contributed to the formation and representation of Australian national identity as unprob-lematically Anglo-Celtic. The ways in which the Howard Government cites Christianity is reflective of this investment in, and protection of, a white teleology of Australian nationalism. By imputing a universal status to Australian and Chris-tian values through an articulation of a ‘common ’ set of values reflective of a ‘broad church’, Howard’s statements on religion and national culture attempt to reproduce racially unmarked subjects and disassociate this location from the investment in and protection of white hegemony. By examining governmental responses to media reports of asylum seekers converting to Christianity it will be shown how the discursive association between whiteness and Australianness is produced as a naturalised norm. Within the media reports on asylum seekers converting to Christianity, differentiations based on race are subsumed by as-sumptions of moral difference that lo-cate Christianity with Australianness. By aligning these values with a discourse of secular, Western nations, the Howard Government makes invisible a religiously inflected cultural agenda that presents Australian values as ‘broad ’ and inclu-sive but underpinned by an adherence to a teleology of Australian nationality that is Anglocentric in its outlook