Title of Dissertation: BEING HUMAN, BEING GOOD: THE SOURCE AND SUMMIT OF UNIVERSAL

This dissertation uses the concept of universal human rights to explore the relationship between the individual, society and truth. The Universal Declaration of Human Rights, written in the wake of World War II, was meant to provide a moral standard for judging the state’s treatment of the individual. Yet to this day some contend that the principles expressed therein are not universal, but culturally relative. The dominant arguments for universality, however, are themselves relativistic because they are not grounded in the idea of a natural order that supplies objective standards of value. The result is not a morally neutral explanation of human dignity, but a new moral philosophy altogether, that upholds personal autonomy as its highest good. But this position ultimately undermines human rights, for it entails that what is understood to be human is not fixed, but determined by the most powerful elements of society. How did we arrive at this point of wishing to say something universally true about human beings even while lacking the philosophical means to do so coherently? To answer this, I explore the changing relationship between truth and politics fro