It is generally said that the British colonial government appointed minor and lesser known persons to positions of chief and headman, as the Kipsigis of southwestern Kenya wanted to hold their traditional leaders in reserve so that they could be consulted in times of need. This essay reconsiders the attribution and authority of both colonial and traditional Kipsigis leaders: were colonial Kipsigis chiefs and headmen really unimportant and peripheral among the Kipsigis in the early stages of colonial days? On the other hand, were the traditional leaders, in fact, very important and central among them? In fact, both types of Kipsigis leaders have marginality in common for two reasons. Firstly, many w'ere from several marginal clans such ...
This chapter illustrates the relevance of precolonial political systems in equatorial Africa, specif...
This article takes a closer look at the »colonial situation« (Balandier 1970). It seeks to shed ligh...
In this paper I argue that chiefs created the contemporary fashion of ceremonial sites (marae) and t...
The positions and responsibilities of District officers (Dos), District Commissioners (DCs), and Pro...
This ethnography focuses on the contemporary existence of chiefs'in Kenya as situated in the longue ...
This article argues that the chiefs\u27 tyranny in early colonial Kenya had its roots in the British...
This article argues that the chiefs ’ tyranny in early colonial Kenya had its roots in the British a...
Governments have long used language policy as a means of social control. As FrantzFanon and Ngũgĩ wa...
This article pursues the debate on the role that various regional leaders in late pre- to colonial K...
Renewed attention on customary authority in both scholarship and development interventions renders i...
Between 1925 and 1936, the Mukogodo of Kenya changed from Cushitic-speaking foragers to Maa-speaking...
community literacies, and media and political discourse. He has contributed articles to both English...
The Gikuyu refer to themselves as the “Gikuyu” or “Agikuyu”; “Kikuyu” is their spoken language, and ...
Before 1895, the Arab-Swahili peoples were largely autonomous communities owing allegiance to the Su...
as well as several parts of Africa, chiefs are probably the most recognizable local personalities be...
This chapter illustrates the relevance of precolonial political systems in equatorial Africa, specif...
This article takes a closer look at the »colonial situation« (Balandier 1970). It seeks to shed ligh...
In this paper I argue that chiefs created the contemporary fashion of ceremonial sites (marae) and t...
The positions and responsibilities of District officers (Dos), District Commissioners (DCs), and Pro...
This ethnography focuses on the contemporary existence of chiefs'in Kenya as situated in the longue ...
This article argues that the chiefs\u27 tyranny in early colonial Kenya had its roots in the British...
This article argues that the chiefs ’ tyranny in early colonial Kenya had its roots in the British a...
Governments have long used language policy as a means of social control. As FrantzFanon and Ngũgĩ wa...
This article pursues the debate on the role that various regional leaders in late pre- to colonial K...
Renewed attention on customary authority in both scholarship and development interventions renders i...
Between 1925 and 1936, the Mukogodo of Kenya changed from Cushitic-speaking foragers to Maa-speaking...
community literacies, and media and political discourse. He has contributed articles to both English...
The Gikuyu refer to themselves as the “Gikuyu” or “Agikuyu”; “Kikuyu” is their spoken language, and ...
Before 1895, the Arab-Swahili peoples were largely autonomous communities owing allegiance to the Su...
as well as several parts of Africa, chiefs are probably the most recognizable local personalities be...
This chapter illustrates the relevance of precolonial political systems in equatorial Africa, specif...
This article takes a closer look at the »colonial situation« (Balandier 1970). It seeks to shed ligh...
In this paper I argue that chiefs created the contemporary fashion of ceremonial sites (marae) and t...