Research Assistant in the field of English Literature, Nigde University

In Turkish epics it may be asserted that there are two types of heroes: the hero and the monster. Before Islam the hero is considered to be the god-like creature that has the exemplary characteristics and does his best for the sake of his nation. Especially in the belief system of the Sky-God and shamanism before Islam, the hero is selected by the Sky-God by means of trance or dream. Being a hero is such a privilege that is not acquired by coincidence. It may be asserted that in pre-Islamic epics the hero has supernatural powers or inborn abilities to fight against the monsters. The major character of the epic is an alp, or epic hero, who endures the worst possible scenarios in life to save his people from disasters. Epic is usually known by the alp's name. He is fully supported by a sizable cast of characters and is opposed by powerful and treacherous foes and villains. Regardless of the hopelessness of the circumstances, the alp can never be subjugated and can never abandon the fight. Although, the audience, are aware of the fact that he has inborn abilities, he, on his own, has to find his way to prove his prowess. He is at the age of fourteen expected to kill the monster(s). In this respect the concept of the monster varies; it is sometimes in disguise of a giant, a wicked hag, a serpent, Satan, wicked angel, or underworld creature. The hero deserves his title after killing the monster in Turkish Literature. In this article the relation of hero and monster will be shed into light and the concept of monster in Turkish epic (The Book of Dede Korkut) and in English epic (Beowulf) will be depicted