This paper presents a theoretical framework to understand the relationship between religious fundamentalist communities and the Internet, through addressing four dimensions of tensions and challenges: hierarchy, patriarchy, discipline, and seclusion. We develop the concept of cultured technology, and analyze the ways communities reshape technology and make it as part of the ir culture, while on the other hand allowing this technology to make certain changes in their customary way of life and in their unwritten laws. Later, we exemplify our theoretical framework through an empirical examination of ultra-Orthodox Jewish communities in Israel. Our empirical study is based on original dataset of 686,192 users and 60,346 virtual communities, whi...
This paper tries to study the complex relationship between religion, popular culture and the interne...
As access to the internet continues to grow, so do concerns about its effects on individua...
The use of the Internet by religious people and groups began in the 1980s. Since that time, the way ...
This paper presents a theoretical framework to understand the relationship between religious fundame...
The role which the mass media plays in modern society means that it has become a sub-agent of contem...
We analyze patterns of rejection and adoption of new technology in a closed and conservative communi...
This article surveys the approach of Orthodox Judaism – especially the Haredi (Ultra-Orthodox) Judai...
The perspective of religious groups about the internet in general can be arranged into two dichotomo...
The intersection of religion and technology has been a primary issue in sociology since the inceptio...
The perspective of religious groups about the internet in general can be arranged into two dichotomo...
We analyze patterns of rejection and adoption of new technology in a closed and conservative communi...
We analyze patterns of rejection and adoption of new technology in a closed and conservative communi...
There is considerable controversy concerning the ability of the Internet to provide communal experi-...
In recent years, media theorists stress macroscopic relations between digital communications and rel...
Religious groups have conceived the internet as both a promising way of increasing interest in relig...
This paper tries to study the complex relationship between religion, popular culture and the interne...
As access to the internet continues to grow, so do concerns about its effects on individua...
The use of the Internet by religious people and groups began in the 1980s. Since that time, the way ...
This paper presents a theoretical framework to understand the relationship between religious fundame...
The role which the mass media plays in modern society means that it has become a sub-agent of contem...
We analyze patterns of rejection and adoption of new technology in a closed and conservative communi...
This article surveys the approach of Orthodox Judaism – especially the Haredi (Ultra-Orthodox) Judai...
The perspective of religious groups about the internet in general can be arranged into two dichotomo...
The intersection of religion and technology has been a primary issue in sociology since the inceptio...
The perspective of religious groups about the internet in general can be arranged into two dichotomo...
We analyze patterns of rejection and adoption of new technology in a closed and conservative communi...
We analyze patterns of rejection and adoption of new technology in a closed and conservative communi...
There is considerable controversy concerning the ability of the Internet to provide communal experi-...
In recent years, media theorists stress macroscopic relations between digital communications and rel...
Religious groups have conceived the internet as both a promising way of increasing interest in relig...
This paper tries to study the complex relationship between religion, popular culture and the interne...
As access to the internet continues to grow, so do concerns about its effects on individua...
The use of the Internet by religious people and groups began in the 1980s. Since that time, the way ...