‘A capacity for good and a capacity for evil are one and the same capacity. To realise the good, dispositions are necessary’ St. Thomas Aquinas I start with this quote from Aquinas because I want to examine what psychology and psychiatry might have to tell us about the problem of evil. They have little to say about the classic problems of evil: how God allows evil to exist in a loving, good and godly world; nor about the distinction between human and natural evils, nor the problem of free will. But it seems to me that the concept of ‘dispositions ’ might link with psychological capacities for of thinking, feeling, believing and acting. So I want to look at the mental dispositions that make evil possible and I am going to do this by concentr...
I argue that deeply ingrained dispositions to do evil do not render moral perfection impossible. I d...
A human being, says Wojtyla, fulfils himself himself through performing good actions and he destroys...
I argue that deeply ingrained dispositions to do evil do not render moral perfection impossible. I d...
‘A capacity for good and a capacity for evil are one and the same capacity. To realise the good, dis...
In the first part of the paper anthropological basis has been presented and it intends to show, that...
Good and evil are fundamental moral values and, as such, are different from being in general. Since ...
The work of Thomas Aquinas contains rigorous and rich reflection on the relationship between practic...
How is evil possible in a Philosophy of Being, in which one holds that every being is good and that ...
I first demonstrate that certain process philosophers and Aquinas hold extremely similar notions of ...
I examine the philosophical and psychological roots of moral evil, which I see as a potential that e...
In the Summa Theologiae, I-II, q.19, Thomas Aquinas discusses good and evil in the interior voluntar...
Abstract. The purpose of this article is to examine on which psycho-logical foundation we might be a...
This paper will examine the concept of evil through the lens of Saint Augustine\u27s view of evil in...
It has often been noted that evil – by which I mean evil in human motivation and action – is difficu...
Every science has its basic concepts, it debates about them and builds its knowledge on their basis....
I argue that deeply ingrained dispositions to do evil do not render moral perfection impossible. I d...
A human being, says Wojtyla, fulfils himself himself through performing good actions and he destroys...
I argue that deeply ingrained dispositions to do evil do not render moral perfection impossible. I d...
‘A capacity for good and a capacity for evil are one and the same capacity. To realise the good, dis...
In the first part of the paper anthropological basis has been presented and it intends to show, that...
Good and evil are fundamental moral values and, as such, are different from being in general. Since ...
The work of Thomas Aquinas contains rigorous and rich reflection on the relationship between practic...
How is evil possible in a Philosophy of Being, in which one holds that every being is good and that ...
I first demonstrate that certain process philosophers and Aquinas hold extremely similar notions of ...
I examine the philosophical and psychological roots of moral evil, which I see as a potential that e...
In the Summa Theologiae, I-II, q.19, Thomas Aquinas discusses good and evil in the interior voluntar...
Abstract. The purpose of this article is to examine on which psycho-logical foundation we might be a...
This paper will examine the concept of evil through the lens of Saint Augustine\u27s view of evil in...
It has often been noted that evil – by which I mean evil in human motivation and action – is difficu...
Every science has its basic concepts, it debates about them and builds its knowledge on their basis....
I argue that deeply ingrained dispositions to do evil do not render moral perfection impossible. I d...
A human being, says Wojtyla, fulfils himself himself through performing good actions and he destroys...
I argue that deeply ingrained dispositions to do evil do not render moral perfection impossible. I d...