Aceptado: 9 de agosto de 2006 This paper examines the unique relationship between shamans and the special psychoactive plants valued in their cultures. The use of Peyote (Lophophora williamsii) in Huichol Indian culture of Mexico, and coca (Erythroxyum coca var. coca) in the indigenous cultures of San Pedro de Atacama in northern Chile and the Aymaras of the La Paz region of Bolivia are the focus of this discussion. This paper discusses the central roles the shamans and these plants play in traditional beliefs and practices as well as therapeutic aspects of these plants and the ways that they have come to symbolize Indian identity in a time of globalization
Peter G. RoeThis project is focused around an inventory of medicinal plants which I compiled after ...
with gods. Not only does it allow them to "meet" gods, but also to communicate with them, ask for Hu...
Medicinal plants are an important element of indigenous medical systems in Mexico. These resources a...
This paper is dedicated to hallucinogenic cactus Lophophora williamsii and its ritual usage in indig...
This research project explores how peyote's ritual use, a sacred cactus among the Wixáritari —a gro...
This diploma thesis compares the use of natural hallucinogens by native groups of Mexican and Peruvi...
R. L. BERGMAN reports on the Navajo use of the mescaline-containing cactus peyote. He claims that th...
South Texas has long been an important region for Native Americans who use peyote, Lophophora...
Native people throughout the four directions have joined the Native American Church, which uses the ...
The psychoactive substance known as ayahuasca has long been identified with Amazonian shamanism and ...
My presentation will compare the various psychoactive plants used by shamans in Central and South Am...
This paper explores the religious phenomenon of peyotism as it originated and developed among the Si...
The South American psychedelic brew ayahuasca has seen a surge of popularity among western users in ...
In my study, I hope to educate the reader about the complex of peyotism in Native American religion ...
Objectives: The archaeological, ethno-historical and ethnographic evidence of the use of hallucinoge...
Peter G. RoeThis project is focused around an inventory of medicinal plants which I compiled after ...
with gods. Not only does it allow them to "meet" gods, but also to communicate with them, ask for Hu...
Medicinal plants are an important element of indigenous medical systems in Mexico. These resources a...
This paper is dedicated to hallucinogenic cactus Lophophora williamsii and its ritual usage in indig...
This research project explores how peyote's ritual use, a sacred cactus among the Wixáritari —a gro...
This diploma thesis compares the use of natural hallucinogens by native groups of Mexican and Peruvi...
R. L. BERGMAN reports on the Navajo use of the mescaline-containing cactus peyote. He claims that th...
South Texas has long been an important region for Native Americans who use peyote, Lophophora...
Native people throughout the four directions have joined the Native American Church, which uses the ...
The psychoactive substance known as ayahuasca has long been identified with Amazonian shamanism and ...
My presentation will compare the various psychoactive plants used by shamans in Central and South Am...
This paper explores the religious phenomenon of peyotism as it originated and developed among the Si...
The South American psychedelic brew ayahuasca has seen a surge of popularity among western users in ...
In my study, I hope to educate the reader about the complex of peyotism in Native American religion ...
Objectives: The archaeological, ethno-historical and ethnographic evidence of the use of hallucinoge...
Peter G. RoeThis project is focused around an inventory of medicinal plants which I compiled after ...
with gods. Not only does it allow them to "meet" gods, but also to communicate with them, ask for Hu...
Medicinal plants are an important element of indigenous medical systems in Mexico. These resources a...